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Locke’s Second Treatise, Chapter 6

Chapter Six is titled “Of Paternal Power,” but actually it covers a bit more than that, seeking not only to explore the limits of paternal (or, as Locke might have it, “parental”) power and show how it differs from political power.

However, here we also find Locke deviating somewhat from his desired goal of a government by consent. He makes a few crucial assumptions and moves in the direction of “implied” consent, vis a vis allegiance to governments, although not to the degree that Rousseau pushed.

What we learn here is that the primary “implication” that leads to consent of governance is the ownership of land, but Locke has side-stepped any argument about why governments must maintain a monopoly on land ownership.

All this and more in the video, which is available at Odysee, YouTube, and BitChute.

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Philosophy Political Video Link

Locke’s Second Treatise, Chapter 5

This chapter is titled “On Property,” and covers the most basic parts of Locke’s theory of property.

To summarize, man owns his labor and the stuff he mixes his labor with from out of the commons in the State of Nature.

However, the Law of Nature prohibits man from appropriating things and then wasting or destroying them.

In society, positive rules are created to handle the rules for ownership and transfer of property.

It’s here that Locke seems to dig himself into a bit of a hole, both by making some assumptions about the positive laws of society and about the tendency of man in the State of Nature to only appropriate that which he can cultivate.

This video is available on YouTube, Odysee, and BitChute.

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Philosophy Political Video Link

Locke’s Second Treatise, Chapters 3 and 4

In chapters three and four of Locke’s Second Treatise, he covers The State of War (inside and outside of the context of society), and Slavery.

He makes a few strange arguments here, so bear with me as I try to work through them and provide some context.

One very interesting point is that, for Locke, the primeval state of man (pre-government) consists of some mixture of the State of Nature and the State of War. In short, Locke’s State of Nature has a different scope from, say, Hobbes’s.

This video is available on Odysee, BitChute, and YouTube.